So at any point in time, the planets will be posited in one of the 27 nakshatras. The unique feature of the Vimsottari dasa is that all the planets do not have an equal number of years allotted. There is only one cycle of dasa in years which is divided among 9 planets. Each of the nine planets is assigned 3 nakshatras each. The constellations and years allotted for each planet are given below:. We can see that the years allotted are different for each planet. The sequence of dasha lords should be in the same order from Ketu to Mercury. Each planet is assigned 3 stars assigned to it.
At the time of birth, the nakshatra in which Moon is posited will become the birth star or Janma Nakshatra. The lord of that star will become the starting dasha for the native. Thereafter the sequence of dasa of other planets run. So this is the first step in determining the starting dasha for the native. When dasha of a particular planet is running, the life events are controlled by that planet. For example, when Venus dasha is operating, the events are controlled by Venus for 20 years. Therefore precise timing of events may not be possible and also it would be unfair for the native if Venus in the birth chart is posited negatively as the native will be troubled for a complete 20 years.
To overcome such problems, the dasha periods have been further divided into subgroups. The mahadasha is divided into 9 parts and allocated to 9 planets. Hence under each dasha, 9 bhuktis are allocated.
First antardasha period will always be of the planet whose mahadasha is running and subsequent antardashas will follow the same order of planets as above. Therefore under Venus mahadasha, the first antardasha will be of Venus itself and then the same order follows. Similarly it is further divided into subgroups: they are, Pratyantar dasha, Sookshma dasha and Prana dasha. When we move deeper into sookshma and prana dashas, the span of each period will be in days or even hours.
Hence we need to find out the elapsed longitude of Moon in a particular star to find out the balance of dasha for the native. A native is born on 18 Sep at AM. First, find out the longitude of the Moon in a sign. The nakshatras or stars belonging to Gemini sign are Mrigasira, Ardra, and Punarvasu. Therefore it is understood that Moon is posited in Punarvasu star. So the first dasha will be of lord of Punarvasu star which is Jupiter. So the remainder of Punarvasu which is yet to be covered is:.
Vimshottari dasha balance at birth for Jupiter will be 11 years 3 months 10 days 19 hours 12 Min.
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Now we know that all the nine planets have to be fit in under mahadasha period. The antardasha periods also vary according to their mahadasa periods. We also know that the first antardasha will be of the same planet. From the above example, the first antardasha will be of Jupiter under Jupiter mahadasha. The proportion allotted to Jupiter is 16 years under mahadasha scheme.
Same proportion will be applied to calculate antardashas. Note that for the above example, some part of Jupiter dasa has already been lapsed at the time of birth. Out of 16 years of Jupiter dasha, 4 yrs and 8 months are elapsed. Therefore Jupiter and Saturn Bhuktis would have been completed. The next antardasha will be of Mercury. Hence the native was having Jupiter mahadasha and Mercury antardasha or Bhukti running at the time birth.
Tags: balance of dasha calculation dasa and sub periods calculation of dasa and antar dasa calculation of dasa bhukti Calculation of Vimshottari dasha system Manual calculation of dasa and bhukti. Kindly let me know what are effects of Guru Sooksham Dasha. Namaskar Rajuji, it largely depends on the placement of these planets in horoscope. If Guru is well placed in chart, then it promotes learning, knowledge, wealth etc.
You will put more efforts in the karakatwas of Jupiter. Each of the nine planets presides over a set of three nakshatras situated on the zodiac at a trine from each other. The commencing dasha or mahadasha at the time of birth will be that of the lord of the nakshatra in which the Moon is placed, which particular nakshatra is known as the "Janma nakshatra".
If the Moon is in Taurus in Mrigsira the first dasha will be of Mars, the second will be that of Rahu and so on. The distance already covered by the Moon in Mrigsira will be the portion of the dasha of Mars that has elapsed; the distance yet to be covered will represent the portion of the dasha of Mars that is yet to be experienced. The balance is calculated on the basis of the rule of three only in the case of the first mahadasha; the subsequent mahadashas will have their full quota. The balance mahadasha at birth on the basis of the exact longitude of the Moon can be ascertained by using the ready reckoner provided in all Panchangas.
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The Antra-dashas or the sub-periods and the Prayantra-dashas of each planet is calculated on pro-rata basis in proportion of the years allotted to them in the years cycle of Vimshottari dasha system. If at the time of the commencement of the mahadasa its lord is in the lagna or in benefic or friendly vargas or in an upachyasthana from the Birth ascendant or if the Moon occupies the friendly sign or exaltation sign of the lord of the mahadasa or is in an upachyasthana from the mahadasa lord and the mahadasa lord is in a trine from the Moon then the mahadasa will give exceptionally good results.
The sign, the navamsa and the nakshatra occupied by the Moon is of paramount importance; they form the basis for predicting future events. All planets are rendered weak when the Moon is devoid of strength. The results about all astrological problems are to be deduced from the relevant bhava, its lord, its karaka, and their respective dispositors in the light of the intricacy displayed by the various yoga-formations caused by concerned planets. The good or bad results of all yoga-formations are felt during the course of the mahadasha or antra-dashas of planets participating in those yoga-formations.
All planets give results in accordance with their basic and acquired qualities, as also in accordance with the quality and status of the nakshatra they rule and occupy. The nakshatra —wise position of planets and the nakshatras ruled by them cannot be over-looked. Therefore, Jataka Parijata draws attention to an ancient principle and states that counted from the Janma nakshatra the dasas of the planets occupying the first nine nakshatras reflect the effects of the past, from the tenth to the eighteenth nakshatra, the future, and the results of the dasa of planets occupying the nineteenth to the twenty-seventh nakshatra bear no results.
The nine nakshatras beginning with the one occupied by the Moon at the time of birth are the "Janma nakshatra", the "Sampata nakshatra", the "Vipat nakshatra", the "Kshema nakshatra", "Pratayari nakshatra", the "Sadhaka nakshatra", "Vadha nakshatra", the "Mitra nakshatra" and the "Ati-mitra nakshatra". The dasas and the antra-dasas of planets occupying the Sampata 2nd , the Sadhaka 6th , the Mitra 8th and the Param-mitra 9th confer wealth etc.
Planets ruling favourable nakshatras generally tend to give favourable results if they occupy a favourable nakshatra and the nakshatras they rule are not afflicted by planets that rule unfavourable nakshatras.
Mahadasha and Antardasha Analysis
Vaidyanatha Dikshita in his Jataka Parijata states that a planet will give better or exceptional results if it is situated in the centre of the bhava occupied by it, the results will minimise the more it is removed from the centre or if it has gained more and more benefic bindus in the Sarva Ashtakavarga or if it occupies the lagna, the 10th or the 11th house or it is exalted, in own or friendly vargas or occupies favourable bhavas in yoga with benefic bhava-lords and karakas. The mahadasa of the planet owning the sign occupied by either Mandi or Gulika or in conjunction with Mandi or gaining very few benefic bindus or occupying its inimical or debilitation sign or combust or afflicted by papa-grahas or in Rasi-sandhi or in Bhava-sandhi or in adverse association with malefics will give poor results.
The results of the planetary periods or dashas depend on the specific strength or weakness of the concerned planet; for the planet to give its best results it should be strong in Shadabala and auspiciously placed with reference to the lagna without being afflicted by inimical malefic planets. Saturn situated in the 5th house from the lagna does not generally confer good results, though it can confer a long span of life but usually makes one evil-minded and quarrelsome.
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In the case of Gemini lagna, Saturn situated in the 5th will be in its sign of exaltation as a benefic and as the lord of the 9th house; it will give rise to yoga and Dhana yoga. An exalted planet occupying a trikonabhava makes one fortunate and famous; additionally if the lord of the navamsa of occupation is also situated in a quadrant kendra or a trine trikona from the lagna in own or exaltation sign then one undoubtedly becomes very fortunate and occupies an eminent position in life. A planet may give a weak constitution but at the same time it may also produce financial and professional prosperity.
The mental disposition is judged by reference to the Moon, and the liability to diseases and accidents is judged from the planets associating with the Moon, the Sun and the lagna. And, Mantreswara in his Phaladeepika explains that the gain or loss of things and the events signified by a particular bhava will be experienced when the lord of the lagna transits a trine from the natal position of the bhava-lord or the bhava-lord transits a trine from the natal point of the lagna, or when during the course of their transits they aspect each other or combine in a sign, or when the bhava-karaka transits the natal position of the lord of the lagna or the lord of the sign occupied by the Moon at the time of birth or when the lord of the lagna transits that bhava.
While all classic texts on Hindu astrology narrate in general the dasha-effects of planets on the health, wealth, happiness, activity, age and the general well-being of human beings on the premise that all events have the tendency to re-occur, the overall effects of the Vimshottari mahadashas of nine planets are subject to the effects of their respective antra-dashas and paryantra-dashas that depend largely on their location as counted from the mahadasa-lord and their natural and temporal relationship with it.
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The author of Sarvartha Chintamani has remarked that the ancient seers did not approve any other method for assessment of one's lifespan etc. The twelve signs, their divisions and sub-divisions, the twenty-seven nakshatras and their divisions, and the nine planets by their simple as well as complex combinations, associations and permutations form thousands of yogas and ava-yogas. Gopesh Kumar Ojha states that the art of interpretation varies from circumstance to circumstance and with the subjective appreciation of the astrologer.
General effects of mahadashas.
Venus Antardasa in Venus Mahadasa
If Ketu is favourably placed one devotes time and energy to the perusal of philosophy texts and engages in worship, derives much income from practice of medicine, enjoys domestic comforts and luxuries, good luck and freedom from disease. But if Ketu is ill-placed one may suffer intense pain of body and anguish of mind, accidents, wounds and fever, have low company and suffer bad consequences through them. If Venus is strong and favourably placed one may acquire things of art and pleasure, co-operates with others reciprocally in an harmonious manner and gains, falls in love, gets married, love and affection for spouse increases, begets daughters, rise due to the patronage or favour of some lady and well-wishers.
But if Venus is weak and afflicted one suffers from ill-health, contracts urinary or venereal diseases, low sexual prowess, monetary loss, lack of favours and support, disharmony at home and outside and earns a bad name.
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