Proserpina asteroid astrology


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Pluto obeyed, but before letting her go he made her eat six pomegranate seeds, because those who have eaten the food of the dead could not return to the world of the living. This meant that she would have to live six months of each year with him, and stay the rest with her mother. This story was undoubtedly meant to illustrate the changing of the seasons: when Ceres welcomes her daughter back in the spring the earth blossoms, and when Proserpina must be returned to her husband it withers.

In another version of the story, Proserpina ate only four pomegranate seeds, and she did so of her own accord. When Jupiter ordered her return, Pluto struck a deal with Jupiter, saying that since she had stolen his pomegranate seeds, she must stay with him four months of the year in return. For this reason, in spring when Ceres receives her daughter back, the crops blossom, and in summer they flourish.

In the autumn Ceres changes the leaves to shades of brown and orange her favorite colors as a gift to Proserpina before she has to return to the underworld. During the time that Proserpina resides with Pluto, the world goes through winter, a time when the earth is barren. It is closely connected with that of Orpheus and Eurydice. In Virgil's Georgics, Orpheus' beloved wife, Eurydice, died from a snake-bite; Proserpina allowed Orpheus into Hades without losing his life; charmed by his music, she allowed him to lead his wife back to the land of the living, as long as he did not look back during the journey.

But Orpheus could not resist a backward glance, so Eurydice was forever lost to him.


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Proserpina's figure inspired many artistic compositions, eminently in sculpture Bernini , [15] see The Rape of Proserpina Bernini in painting D. Rossetti, [16] a fresco by Pomarancio , J. Heintz, [17] Rubens , [18] A. Kate McGarrigle 's song about the legend was one of the last things she wrote prior to her death, and received its only performance at her last concert at Royal Albert Hall in December Diti patri dedicata est, qui dives ut apud Graecos Plouton, quia et recidunt omnia in terras et oriuntur e terris, Cui Proserpinam quod Graecorum nomen est, ea enim est quae Persefone Graece nominatur — quam frugum semen esse volunt absconditamque quaeri a matre fingunt.


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With Dis Pater is connected Proserpina whose name is of Greek origin, being that goddess the Greeks call Persephone who symbolises the wheat seed and whose mother looked for her after her disappearance From Wikipedia, the free encyclopedia. For other uses, see Proserpina disambiguation. Marcus Aurelius head covered sacrificing at the Temple of Jupiter. Retrieved 15 July Wiseman , "Satyrs in Rome?

His belief may reflect its high profile and ubiquity during the later Imperial period, and possibly the fading of older, distinctively Aventine forms of her cult. Malta Archaeological Review 9 : Retrieved Archived from the original on Centaro ocentaro ocaiw. Ingala fabio ingala. Latino info giannilatino. Ancient Roman religion and mythology.

Categories : Death goddesses Life-death-rebirth goddesses Roman goddesses Roman underworld Spring season Underworld goddesses Mythological rape victims Harvest deities Agricultural goddesses. Namespaces Article Talk.


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Views Read Edit View history. In other projects Wikimedia Commons. By using this site, you agree to the Terms of Use and Privacy Policy. Before computerizating the world counting their location and using calculations in astrological practice was extremely difficult.

Mass of new data caused subsequent interpretative problems especially for beginning astrologers. In the belt one should search like Cinderella in the ash to sift the information and precisely pick out the valuable one. Our present astrological knowledge lets us recognize Ceres as the Planetoids ruler from the biggest to the smallest ones and the ruler of Virgo so astonishingly familiar with mass of pieces and details. Mythological Ceres Demeter was the goddess of harvest and vegetation, any earthly agricultural produce and human activity. She was showed as golden-haired patron of harvests with a wreath of ears of grain, flowing to feet robes, a torch and a sheaf of grain in hands.

In all the places she was warmly invited, she taught people to cultivate grains, herbs and other useful plants. But where she was shown not sufficient respect she punished severely. When a new lamb was born she was indispensable on pastures and meadows. During harvest she supported eagerly on fields and around barns taking care of just distribution of duties and crops. As the goddess of harvest she was precise and scrupulous.

She proved the sense of analysis and order and her thrifty presence influenced ladies of the house putting the first bread from new crops into the oven. Being herself a hard-working mother but not married! She also performed important official functions since it was her whom clerks swore an oath promising to obey regulations strictly, written and customary laws and fulfill their duties diligently.

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Thrifty Demeter, although overworked, cared about her daughter Persephone Proserpina produced by Zeus after taking a form of a bull interesting that to come Proserpina into being, possibly zodiacal Taurus must have appeared. Demeter knowing her affection for colourful, fragrant flowers let her pick them and weave garlands and decorate robes. She only warned her not to pick narcissi — flowers waking disturbing senses of desire belonging to Pluto Hades and sacrificed him.

Nevertheless during one of the careless hikes to the bosom of nature, Persephone noticed among countless and colourful flowers incredibly beautiful narcissus, which had never ever been seen either in heaven or on earth. She did not realize she was reaching for not her property.

She looked round to see if she was alone, pulled the stem and picked the calyx. Suddenly earth split and a black carriage with a carter in night colour clothes and with a piercing and magnetic gaze of Pluto Hades appeared. He kidnapped senseless from impression Persephone and in spite of her little determined opposition he disappeared with her in the flash in the dark depths. Desperate Demeter without Mercurial gift of communication and gathering information, had been looking for her lost daughter for a long time but neither a god, man, animal nor a bird said her a word.

Demeter had not eaten or drunk anything for 9 days and nights and even later instead of divine ambrosia she drank only kykeon — water with some mint and barley flour. Therefore each Virgo has already been or will be on a diet stopped from time to time with fasting. Without her protection the earth stopped producing cereals or fruits.

Harvest failure covered the earth, sowings and growings wilted and in the scorching heat of the Sun — like on the Sahara — rivers and springs dried. In the places where full of fauna and flora fertile soil surrounded the clear waters, one could here only the rustle of poured grains of sand. Abandoned people without any crops or sufficient supplies gathered for a rainy day, started starving. Wandering through barren and poor country, she took a form of an old lady. And they offered her a roof over her head. I know female works, I might make the beds and teach women some housework.

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I know many fairy tales and I am able to take care of small children. She was accepted because she looked like one of the experienced and ingenious old ladies — women who take care of children and run a household in royal palaces. Therefore she took care of Demofoont, the youngest of princes, very puny and sickly. She said she would be a nanny as long as he would become taught and prepared to independent life. In spite of long fasting the child did not seem to be starved and grew so fast as only gods could.

Asteroid Proserpina (26) and Persephone () - Lindaland

Devine nanny with regret left the crying child Virgo has a different attitude to children than Cancer. But before she left she had given Eleusis people grains and a winged vehicle to sow life-giving grains when the days of drought were over. In meantime Persephone, surrounded by countless treasures of Hades, not accosted by patient Pluto, most often spent her time in the underworld, splendid palace gardens. Attached to charms of earthly nature she had to confess, the one in the underworld depths was also fascinating.

Gods, worried about extended drought ecological disaster , exerted so strong pressure on grimly quiet underworld ruler that eventually, although unwillingly, he agreed to their conditions. And so Persephone was supposed to spend only one third of a year with Hades and the rest of the time on earth with Demeter. In this way nature and life on earth was to regain its caring protectors. Persephone glad with the idea of the come back to her mother and known earthly world, to her flowery meadows, met Pluto deep in thought. Approaching slowly they stopped and Hades reached out his hand with a pomegranate fruit on it.

Persephone grateful for his permission on her leaving the underworld, looking at the gift and his attentive countenance, playing with it, she broke the fruit and taking its seeds put them into her mouth. Having swallowed the seeds she realized it had been her first meal in the dark and mysterious underworld. And undoubtedly narcissus that had seduced her its magnetic scent also was a tempting gift from Hades.

However she still did not figure it out that by giving double in captivating her senses magnetic gifts from Pluto, she became dependent on him. Only after time in the surface it came to her that unaware of his ruses to Demeter despair he confessed to having eaten disastrous seeds — symbol of marriage. That sealed her relationship with Pluto and tied her with the underworld filled with treasures forever. Since then, to Demeter sorrow, for the period of winter break she had to come back to her wealthy husband. When Persephone appeared back on earth the world sparkled with all the colours of spring and the air invigorated mild wind.

Birds singing, bees buzzing laced with the rustle of a stream and young, green leaves, the sight of colourful butterflies sitting on equally colourful flower buds brought her and people relief, joy and hope that regained harmony would never pass. Also Ceres — Demeter glad with regaining control over her daughter, could perform her duties of the goddess of harvest as well as any blooming and bearing fruits again.

After a long break she let the earth to grow plentifully and people harvest by the sweat of their brows and certainly to store them more carefully to avoid in future lean years and in case of lack of food not voluntary or exhausting hunger. Demeter, before her daughter came back to Olympus, had shared her divine knowledge with carefully chosen people who could attain it solely after long fasting, restraint and special preparations only by being initiated. Demeter permitted people to establish in honour of both goddesses and in appreciation for their care of life on earth, complicated and still not totally revealed rituals — Probably revealing them was punishable by death.

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We still do not know what secrets Persephone in the underworld was admitted to and in what range or under what conditions she shared with her mother and others. At the end of summer when the Sun was leaving Virgo — marches from Athens to Eleusis set off. People walked hierarchically; priests, dignitaries, clerks, common people, the plebs and finally slaves in Rome worship of Ceres was mainly popular among commoners. But solely the chosen ones were shared the secret knowledge gradually as a gift from Ceres — Demeter — the goddess of harvest, to the level of epoptai — the ones of the highest degree.

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